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The subject will be treated under the following heads: I. Irenaeus states that Marcion flourished under Pope Anicetus (c. Though this period may mark Marcion's greatest success in Rome, it is certain that he arrived there earlier, I. The reason given was that they could not admit one who had been expelled by his own bishop without previous communication with that authority.
Epiphanius (Haeres., XLII, ii) relates that Marcion in his youth professed to lead a life of chastity and asceticism, but, in spite of his professions, fell into sin with a young maiden.
He may be almost a Manichee in practice, but in theory he has not reached absolute consistency as Mani did a hundred years later.
Marcion had secondly to account for those passages in the New Testament which countenanced the Old.
If Tertullian supposes him to have been admitted to the Roman Church and Epiphanius says that he was refused admittance, the two statements can easily be reconciled if we understand the former of mere membership or communion, the latter of the acceptance of his claims.The pure Pauline Gospel had become corrupted and Marcion, not obscurely, hinted that even the pillar Apostles, Peter, James, and John had betrayed their trust.He loves to speak of "false apostles ", and lets his hearers infer who they were. They rejected the writings of the Old Testament and taught that Christ was not the Son of the God of the Jews, but the Son of the good God, who was different from the God of the Ancient Covenant. Not being able to bear with the laughter and contempt of his fellow townsmen, he secretly left Sinope and traveled to Rome. 144 at Rome by Marcion and continuing in the West for 300 years, but in the East some centuries longer, especially outside the Byzantine Empire. Marcion was son of the Bishop of Sinope in Pontus, born c. In consequence his father, the bishop, cast him out of the Church. to be admitted to ecclesiastical penance, but the bishop stood firm in his refusal.